Groups of migrants wait outside the Migrant Resource Center to receive food from the San Antonio Catholic Charities on Sept. 19, 2022, in San Antonio, Texas. / Credit: Jordan Vonderhaar/Getty Images

CNA Staff, Dec 13, 2024 / 09:30 am (CNA).

The incoming presidential administration reportedly plans to end a long-standing U.S. Immigration and Customs Enforcement (ICE) policy requiring ICE agents to seek their superior’s approval before arresting people at “sensitive locations” such as churches, hospitals, or schools.

A Dec. 11 NBC News story, citing three unnamed sources, reported that President-elect Donald Trump plans to rescind the policy, which has been in place since 2011 and was expanded in late 2021 under the Biden administration, possibly as soon as his first day in office.

Trump has frequently touted a planned program of mass deportations of illegal immigrants, a plan that bishops and other Catholic leaders have criticized as inhumane.

The “sensitive locations” policy began in 2011 with a memo from then-ICE director John Morton, which precludes ICE agents from carrying out immigration enforcement actions in locations like hospitals, places of worship, schools, or during events such as weddings or parades unless there is an urgent need, such as a person who poses an imminent threat, or if the agents have sought higher approval to do so.

The prospective new policy follows a recommendation in the influential document “Mandate for Leadership 2025: The Conservative Promise,” also known as Project 2025, in a section overseen by Ken Cuccinelli, a Catholic and former U.S. Department of Homeland Security official in Trump’s first administration.

The document calls for the elimination of policies that prohibit ICE personnel from operating in “sensitive locations,” arguing instead that the agency should rely on “the good judgment of officers in the field to avoid inappropriate situations.”

Striking a balance

The United States Conference of Catholic Bishops (USCCB) has spoken frequently to urge the government to reform the immigration system with “fair and humane treatment” of immigrants. 

CNA reached out to the USCCB for comment on the prospective “sensitive location” policy change but did not hear back by publication time. 

The Catholic Legal Immigration Network, Inc. (CLINIC) a group launched by the U.S. bishops in 1988 to support community-based immigration programs and represent low-income migrants, said it is “deeply concerned about any changes that would undermine the safety and well-being of immigrants and their families.”

“Sensitive locations — such as houses of worship, schools, and hospitals — are sanctuaries where individuals seek solace, education, and critical care without fear of intimidation or detention,” Anna Gallagher, CLINIC’s executive director, said in a statement to CNA.

“This policy has long recognized the importance of these spaces for fostering trust and community stability. Rescinding it would not only disrupt families and communities but could also deter individuals from accessing essential services, such as education and health care, or practicing their faith freely … We call for the preservation of protections at sensitive locations to ensure immigrants and their families can live without fear and fulfill their basic needs, including the practice of religion.”

Several immigration policy experts CNA spoke with were mixed on the idea of ending the “sensitive locations” policy. 

Paul Hunker, a Catholic and immigration attorney who previously served as ICE’s chief counsel in Dallas, described Morton’s original 2011 memo that created the policy as “a very reasonable way to look at things” and “a very fine memo that strikes the right balance.”

He pointed out that even if a person in the country illegally sought to tie ICE’s hands by taking refuge in one of the “sensitive areas” — like a church — the memo still allows ICE to take action if there is a threat to the public or if a superior officer thinks it is appropriate to do so.

According to Hunker, rescinding the policy is likely “a bad idea” because rescinding it is, in his view, a fear-based tactic that could keep undocumented people away from faith-based organizations, like the Catholic Church, that could help them.

“We want people, whether they’re undocumented or not, to go to church, right? And I think this could scare people and deter people from going … I think this is part of the government’s effort to scare people so they’ll leave and self-deport,” he opined to CNA. 

Despite the impending change, Hunker said he thinks it is unlikely that ICE will begin carrying out large-scale arrests at houses of worship. 

“ICE officers are generally reasonable people, so I don’t think you’re going to see [officers] barging into Mass at 9:00,” Hunker said.

But, he added, “I think they’re trying to make people think it could happen; scare them.”

Jessica Vaughan, director of policy studies for the Center for Immigration Studies, a D.C.-based group that favors lower immigration numbers, similarly opined that a rescinding of the policy will not necessarily lead to ICE operations at Mass or in schools but would rather remove what she sees as a constriction on ICE caused by an “overly broad” definition of “sensitive area” put forth under President Joe Biden.

The Biden administration’s expanded definition of “sensitive area” added places like playgrounds, homeless shelters, emergency response centers, and domestic violence shelters. 

“[The policy change] is mainly going to remove some of the unreasonable restrictions that the Biden administration put onto ICE and send a message to individuals who want to try to flee from ICE that they have fewer places to hide,” Vaughan told CNA. 

Addressing the idea that the policy change could be intended to cause fear, Vaughan said it is better to “gain voluntary compliance” with immigration law than to punish people for violating it. 

“Ultimately, that is a more humane way to achieve the goal of encouraging legal immigration and discouraging illegal immigration,” she said.

Actress Noa Cohen as the Blessed Virgin Mary in Netflix’s new film “Mary.” / Credit: Netflix

CNA Staff, Dec 13, 2024 / 07:00 am (CNA).

A new movie from Netflix about the Blessed Virgin Mary has received mixed reviews, with some Catholics on social media criticizing the film’s depiction of Mary and the kind of relationship she had with Joseph. 

“There’s always going to be criticisms, no matter what kind of movie you make, but if you do it all for the right reasons, which we did, then to me that takes care of itself,” the film’s director, D.J. Caruso, a Catholic, told CNA in an interview. 

According to Caruso, every decision made was done to “make the best possible movie” and “to pay great reverence to this amazing woman and her life.”

Netflix’s “Mary” was released on the digital streaming platform Dec. 6. It is considered a coming-of-age biblical epic and portrays Mary’s experience after her miraculous conception of Jesus and her journey on the run from King Herod.

Remaining true to the Scriptures was at the “foundation” of creating the film, Caruso said. The script went through 74 drafts and received input from Catholic, Jewish, and Muslim religious leaders, including the late Auxiliary Bishop David G. O’Connell of Los Angeles, who served as Caruso’s spiritual adviser.

One memory the Catholic director holds close to his heart is a conversation he had with O’Connell about the script and the bishop told him: “Please, give Joseph a voice … Joseph was a hero and we never see Joseph as a hero.” 

“So, I promised him that I would make Joseph that,” Caruso shared.

Another aspect Caruso wanted to focus on was the humanity of Mary, which also played a role in inspiring the creation of the film.

“I always felt, particularly by the younger audience or the younger faith-based group, that there’s a great appreciation for the Holy Mother and everything she is — this great, iconic, beautiful woman,” he said. “But what was it like when she was a young woman and this was all happening? To use her as our anchor and to see this all happening through her eyes and the humanity she had … It just to me felt like it was the most compelling way to tell the story.”

As a father to a young daughter, Caruso thought: “Wouldn’t it be great if a 17-year-old saw this movie and went like, ‘Mary is cool. Not only do I love her but she’s so cool.’”

Caruso believes portraying the human side to divine figures as well as holy figures, such as the Blessed Mother, “makes them endearing, it makes them relatable.”

“There’s a great reverence paid to them, but at the same time, in that reverence, you never got to see the struggles or what was it like and in order for me to do this what’s it going to cost? It takes great courage and great sacrifice to do something amazing the way Mary did,” he explained. 

“And what about the human side of her and the decisions she had to make? It really makes a character relatable and it makes you understand their plight more and it brings you closer to them when it’s done well … I wanted to bring out a human element in Mary.” 

Caruso shared that throughout his career his faith has “played a large role because it is who I am, so it’s always going to sort of show up.”

“Even if it’s not necessarily a religious story, I’ve always infused it and sort of celebrated God’s unconditional love,” he said. 

While making this film, Mary’s “fiat” and her acceptance of God’s will impacted Caruso personally. He pointed out the “bizarre disarray” society is currently in and the need for each of us to make the right choices.

“Whether we’re young, older, we have to make choices — is man’s nature going to be driving me and all this kind of stuff or is God’s grace going to be my guidance?” 

Reflecting on Mary’s powerful words, “Let it be done to me according to your word,” Caruso said: “If we can take that into our heart and if that could be the message that’s getting around this Christmas, as Catholics, we have to make that choice to say, ‘I will give it to you and I will surrender, and I’m going to put it in your hands.’ I think that’s a really important message.”

The sun rises over the island of Corsica, France. / Credit: Andrew Mayovskyy/Shutterstock

Rome Newsroom, Dec 13, 2024 / 06:00 am (CNA).

On Dec. 15, Pope Francis will travel to Ajaccio, the capital of the French island of Corsica, for a less than nine-hour visit.

Part of the pope’s itinerary for the short trip is to speak at the closing of a conference on popular piety in the Mediterranean region.

Here are some answers to questions about the pope’s very brief international trip:

Where is Corsica?

Corsica is an island in the Mediterranean Sea. It is situated west of the mainland of Italy and north of the Italian island of Sardinia, the nearest land mass.

The island was annexed by France in 1769, the year after Emperor Napoleon Bonaparte was born in the region’s capital city of Ajaccio.

French is the most widely spoken language on the island, together with Corsican. Some areas also speak a regional Italo-Dalmatian language.

Corsica’s population is estimated to be 355,528, according to data from January.

The island region has a strong autonomy movement steeped in national identity and pride, which aims to achieve the further political autonomy of Corsica from France.

What will Pope Francis do there?

Pope Francis’ first appointment in Corsica after landing around 9 a.m. will be at Ajaccio’s conference center, where he will deliver the closing speech following a daylong conference on Dec. 14 about popular piety in the Mediterranean region.

The pope will then address local clergy and religious at the Cathedral of Our Lady of Assumption, where he will also lead the Angelus, a traditional Marian prayer.

After lunch and some time to rest, Francis will preside at Mass with local Catholics at Place d’Austerlitz, a park memorializing the birthplace of Napoleon Bonaparte, before his last stop — a private meeting with France’s President Emmanuel Macron.

Pope Francis is expected to arrive back in Rome around 7 p.m.

“It will be important to hear Pope Francis’ words at the conclusion of the conference [on popular piety in the Mediterranean],” an Italian archbishop who will present a paper at the conference told CNA’s Italian-language news partner, ACI Stampa. “He is very sensitive to the theme of popular piety.”

The pope’s remarks “will be an invitation to all, bishops, priests, and laity, to value this journey of faith, listening carefully when it is lived in communities. It will also be a commitment to further formation and evangelization of those areas that need ... to be purified and clarified,” Archbishop Roberto Carboni of the Italian Dioceses of Oristano and Ales-Terralba said.

What is popular piety?

Also sometimes called “popular religiosity,” acts of popular piety are expressions of the faith apart from the liturgy.

In the “Directory on Popular Piety and the Liturgy: Principles and Guidelines,” published by the then-Congregation for Divine Worship and the Discipline of the Sacraments in 2001, the Vatican described popular piety as “diverse cultic expressions of a private or community nature which, in the context of the Christian faith, are inspired predominantly not by the sacred liturgy but by forms deriving from a particular nation or people or from their culture.”

Some examples of popular piety are the rosary, religious processions for holy days and saints’ days, and Eucharistic processions. 

St. John Paul II, in a 1982 speech to the bishops of France, said popular piety is simply “faith deeply rooted in a particular culture, immersed in the very fiber of hearts and ideas. Above all, it is generally shared by people at large who are then a people of God.”

Pope Benedict XVI, in an address in Aparecida, Brazil, in 2007, called popular piety “a precious treasure of the Catholic Church in Latin America” that “must be protected, promoted, and, when necessary, purified.”

Popular piety in the Mediterranean is often closely linked to Catholic fraternities and confraternities — associations of laypeople dedicated to charitable work and religious devotions.

The island region of Corsica has a strong tradition of confraternities, Father Juan Miguel Ferrer Grenesche, an expert in popular piety, told CNA’s Spanish-language news partner, ACI Prensa. 

The confraternities in Corsica include influences from Italy and the south of France, brought there by “the Dominicans and Franciscans who preached and cared for these areas of the Mediterranean,” the Spanish priest said.

Over the years, “people followed it as something very much their own and very particular, and the singing, which is very important in Corsica, has also been preserved,” Ferrer explained. The Corsican singing is characterized by being “very peculiar, nasal, and attention-grabbing.”

What has Pope Francis said about popular piety?

Pope Francis has spoken often in support of popular piety among religious people — calling it a “jewel” — and the power of pious devotions to evangelize.

In Evangelii Gaudium, Francis’ 2013 apostolic exhortation, there is a chapter on “the evangelizing power of popular piety” in which the pope said “popular piety enables us to see how the faith, once received, becomes embodied in a culture and is constantly passed on.”

“Expressions of popular piety have much to teach us; for those who are capable of reading them, they are a locus theologicus which demands our attention, especially at a time when we are looking to the new evangelization,” the pope wrote.

In his recent encyclical on the Sacred Heart of Jesus, Dilexit Nos, Francis asked people to take seriously the “fervent devotion” of those who seek to console Christ through acts of popular piety.

“I also encourage everyone to consider whether there might be greater reasonableness, truth, and wisdom in certain demonstrations of love that seek to console the Lord than in the cold, distant, calculated and nominal acts of love that are at times practiced by those who claim to possess a more reflective, sophisticated, and mature faith,” he added.

Pope Francis has also recently noted how to outsiders, the demonstrations of those who participate in religious processions (one common form of popular piety) may seem “crazy” — “But they are mad with love for God.”

In a message to a conference on religious fraternities and popular piety in Seville, Spain, Dec. 4–8, the pope said: “Above all, it is the beauty of Christ that summons us, calls us to be brothers and sisters, and urges us to take Christ out into the streets, to bring him to the people, so that everyone can contemplate his beauty.”

Popular piety in the Mediterranean today

Two bishops and a priest scheduled to speak at the Dec. 14 conference in Ajaccio explained that popular piety is an important link to transcendence and faith in an increasingly secular Mediterranean region.

Bishop Calogero Peri of Caltagirone, Sicily, told CNA that religious celebrations surrounding Holy Week, Marian feast days such as the Assumption and the Immaculate Conception, and local patronal feast days are still very important in the hearts and lives of many Sicilians.

Of course, he noted, “some people have become more spectators than participants” in the celebrations, which commonly include both penitential and jubilant processions.

Archbishop Carboni of the Italian dioceses of Oristano and Ales-Terralba also affirmed the popularity of religious processions in Italy and told ACI Stampa that popular piety is “a prayer with the heart made action.”

Carboni and Peri both praised the ability of these people’s movements with their sounds, sights, and smells to affect people beyond a rational level, touching their hearts, minds, and souls.

They are a great legacy worth preserving and a “very valid way of [practicing the] faith,” Peri added.

Spanish Father Ferrer said popular piety, for many people, is “the last lifeline to connect with transcendence and to avoid breaking completely with the Christian religious tradition.”

In evangelization, popular piety also makes it possible to reach those who do not know the depth and richness of formal liturgy and, through “a cultural adaptation,” is able to “preserve the link between the thirst for God of the human heart and the sources of revelation: the word of God, the life of Christ, the sacraments, the Church itself,” he said.

“On the contrary,” he added, “where all manifestations of popular religiosity or popular piety have been eliminated, we could say that people’s souls have dried up.”

The city of Concord, New Hampshire, which is the state capital, issued a permit for a Satanic display, pictured here before it was reportedly vandalized. / Credit: NH Journal

Boston, Mass., Dec 12, 2024 / 18:20 pm (CNA).

A Satanic display erected near a Christmas Nativity scene on city property near the New Hampshire State House has been removed after sustaining damage in multiple attacks. 

It wasn’t clear mid-week whether organizers will erect a similar display again. 

“I think they probably should because I think the vandalism and the hatefulness shouldn’t go without a response. But it’s up to them,” said state Rep. Ellen Read, a Democrat from Newmarket. 

Read told CNA she came up with the idea for the Satanic display at City Plaza so that the yearly Christmas scene put up by a local council of the Knights of Columbus wouldn’t be the only display there this month. She said she contacted the Satanic Temple, an organization headquartered in Salem, Massachusetts, with affiliates in New Hampshire and elsewhere that says on its website it does not “believe in the existence of Satan or the supernatural,” to put the idea in motion. 

The display, which centered on a black statue of a pagan god, was initially attacked Saturday night shortly after it was erected while organizers were eating dinner across the street after the ceremony, she said.

Read said she believes it was attacked at least twice after that, leaving the statue in pieces and the marble base cracked. The remnants of the display were removed Tuesday, three days after it went up. 

The city of Concord, which is the state capital, issued a permit for the Satanic display. But the mayor said earlier this week that while he disapproves of vandalism he also wishes city officials hadn’t issued a permit for the display. 

“I opposed the permit because I believe the request was made not in the interest of promoting religious equity but in order to drive an anti-religious political agenda, and because I do not respond well to legal extortion, the threat of litigation,” said Byron Champlin, mayor of Concord, during a city council meeting Monday night. 

“Some on social media have celebrated the Satanic Temple’s display as a victory for religious pluralism and a reflection of our growing diversity as a community. I disagree with this. This is about an out-of-state organization cynically promoting its national agenda at the expense of the Concord community,” said Champlin, a Democrat. 

Black goat head 

On Saturday night people associated with the Satanic Temple unveiled a black goat-headed statue representing the pagan god Baphomet with a blue stole around its shoulders similar to what Catholic priests and clerics in certain other Christian denominations wear. 

In its right hand, as shown in a Facebook video, was the state flower of New Hampshire, lilacs; and its left hand was an apple, which some take to be a reference to the fall of Adam and Eve in the Book of Genesis. An individual present at the event said the apple “reminds us of our quest for knowledge, defiance in the face of arbitrary authority, and our commitment to self-determination.” 

The base of the statue included what the Satanic Temple calls its seven tenets, which include calls for “compassion,” “empathy,” “reason,” and “freedom” as well as autonomy. 

“One’s body is inviolable, subject to one’s own will alone,” one of the tenets states. 

Read said the Satanic Temple is a religion and that expressing its belief system is protected by the First Amendment of the U.S. Constitution. 

“The people who believe in the Satanic Temple deeply believe in these tenets. I think it’s the narrow-mindedness of the mayor, who can’t seem to wrap his head around that this represents a large percentage of the community and its beliefs,” Read told CNA by telephone. 

Asked whether the pagan statue is a parody of Christianity, Read said it isn’t. 

“Most people walking by realize that this is not an attack on Christianity, just as most people walking by the Nativity scene realize it’s not an attack on non-Christians. In both cases, it’s people expressing their beliefs, as is their First Amendment right,” Read said. 

Read told CNA she is a member of the Satanic Temple but not active in it. She said she signed up online some time ago because she was attracted by its tenets but that she has never attended any of the organization’s events. 

She said she was raised as a nondenominational Christian and took steps as an adult to become an ordained minister in the United Methodist Church but that uncharitable behavior by some Christians in her congregation and the wider society led her to leave Christianity about eight years ago. 

Even so, she said, “I still consider myself a practical follower of Christ’s teachings.” 

Read said she does not believe that Satan exists, which aligns with what the Satanic Temple says in published statements — although its ministers on Saturday night ended their remarks by saying “Hail Satan.” 

Christians do believe Satan exists, citing various verses in the Bible, including Zechariah 3:1-4, Matthew 13:36-40, and Ephesians 6:10-12, among others. Jesus identifies Satan as “a liar and the father of lies” in John 8:44, and he says “I saw Satan fall like lightning from heaven” in Luke 10:18. The Book of Revelation says Satan “was thrown down to earth” during a war in heaven between the angels who followed God and the angels who rejected God (Rev 12:7-12). 

Read, explaining what attracts people to Satanism, said people who feel rejected or repelled by Christianity, which they equate with power in American society, like the symbolism of doing the opposite. 

“Some people are so hurt that symbols of the adversary — that’s what Satan means, ‘the adversary’ — speak to them, because symbols of rebellion against that power demonstrate to them that someone has their back,” Read said. 

Grinch? 

Concord is a city of about 45,000 in central New Hampshire. 

Read, one of the state’s 400 state representatives, lives in Newmarket, about 30 miles east by southeast of Concord. The mayor of Concord said he isn’t pleased that someone who doesn’t live in the city helped bring about the display. 

He also suggested that the stated principles of the Satanic Temple mask what the organization is actually about. 

“Its seven tenets, many of them commendable, are really a smoke screen to provide an air of legitimacy for its deliberately provocative and disturbing effigy,” Champlin said. “In fact, considering its impact on Concord’s holiday spirit, I think a more appropriate choice of effigy for the satanic devil would have been the Grinch.” 

The city issued a permit for the Knights of Columbus Nativity scene on Nov. 29. The permit for the Satanic Temple display was issued Dec. 7, according to public documents obtained by CNA. 

Both permits expire Dec. 28.

Pope Francis celebrates Mass in honor of the Virgin of Guadalupe at St. Peter’s Basilica on Dec. 12, 2024. / Credit: Daniel Ibáñez/EWTN News

ACI Prensa Staff, Dec 12, 2024 / 17:50 pm (CNA).

“Do not be afraid, am I not here, I who am your mother?” This is the message of Our Lady of Guadalupe that Pope Francis encouraged Catholics to keep in mind and listen to throughout their lives, whether in happy or sad situations.

The pope emphasized these words of the Blessed Virgin Mary to St. Juan Diego during the Mass celebrated Dec. 12 in St. Peter’s Basilica in honor of the feast of Our Lady of Guadalupe.

Dec. 12 marks the last day on which Mary appeared to the Indian St. Juan Diego in 1531. On that same date, as proof for Juan de Zumárraga, the first bishop of Mexico, the image of the Virgin miraculously appeared on the tilma or cloak of St. Juan Diego.

In an improvised homily entirely in Spanish, the Holy Father highlighted the image of the Virgin of Guadalupe: “pregnant, announcing the birth of the Savior. A pregnant mother.”

“With what tenderness she said to the Indian: ‘Do not be afraid, am I not here, I who am your mother?’” the pope said, noting that in this message “the motherhood of Mary is revealed.”

These are the same words that Our Lady of Guadalupe addressed to St. Juan Diego, who, according to the Nican Mopohua — a historical document that narrates the apparitions of the Virgin — was worried about the serious illness of his uncle, Juan Bernardino. Faced with the urgency of caring for his relative, Juan Diego decided to attend to him before fulfilling the Virgin’s command to speak with the bishop. 

The pontiff lamented that “so many ideologies have tried to derive ideological advantage from the mystery of Guadalupe” and then highlighted “three things” that come to mind when contemplating the Virgin.

“The tilma, the mother, and the rose. Very simple things. Mary’s motherhood is engraved on that tilma, on that simple tilma. Mary’s motherhood is shown with the beauty of the roses that the Indian finds and brings. And Mary’s motherhood works the miracle of bringing faith to the somewhat incredulous hearts of the prelates,” he said.

“The tilma, the rose, the Indian,” he continued. “Everything that is said about the mystery of Guadalupe beyond this is a lie, it is an attempt to use it for ideologies,” he warned.

The Holy Father emphasized that “the mystery of Guadalupe is to venerate her and to hear in our ears: ‘Am I not here, I who am your mother? ’”

“And to hear this in the moments of life, the various difficult moments of life, the happy moments of life, the daily moments of life."

In conclusion, the pope said: “We go forth with the image of the Lady on the Indian’s tilma. And listening to how in a melodious voice, she tells us over and over: ‘Do not be afraid, am I not here, I who am your mother?’”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archbishop Timothy Broglio speaks with Rep. Nancy Pelosi after a Mass held at the U.S. Capitol on Dec. 12, 2024, the feast of Our Lady of Guadalupe. / Credit: Migi Fabara/CNA

Washington D.C., Dec 12, 2024 / 17:30 pm (CNA).

Catholic members of Congress and staff gathered inside the U.S. Capitol this morning for a rare event — the celebration of a Mass in honor of the feast of Our Lady of Guadalupe. 

Archbishop Timothy Broglio, president of the U.S. Conference of Catholic Bishops (USCCB) and head of the Archdiocese for the Military Services, USA, celebrated the liturgy. 

“It’s been a desire for a long time to have Mass at the Capitol for the Catholics who are here,” Broglio told CNA. “And of course, celebrating Our Lady of Guadalupe was particularly significant, I think, because she’s the patroness of the whole continent.”

The archbishop called it “an opportunity to really pray as one and to pray also for the work that happens here.”

The Thomas More Society organized a Mass at the Capitol in Statuary Hall on Easter Sunday 2023. In January of this year, a Latin Mass was celebrated inside the Capitol on the anniversary of an FBI memo targeting traditional Catholics. The Washington Archdiocese later told CNA that the organizers of the event had failed to gain permission to celebrate the old Mass as required by its liturgical guidelines and Traditione Custodes, an apostolic letter issued by Pope Francis in 2021. 

About 30 members of Congress and congressional staff attended the Mass Thursday, including New Jersey Rep. Chris Smith, who told CNA that “to have [Broglio] celebrate Mass was a true blessing for all of us who were here, and for this place as well.” 

Smith told CNA he has a life-sized replica of the tilma of Our Lady of Guadalupe hanging in his office. “I’m amazed at how many people I meet — because I meet with diplomats all the time because of my human rights work and my committee assignments — they always take note of [the tilma].”

“I find there’s such devotion, particularly with the Latin Americans who come in — they look at [the tilma] and it’s instant,” he said. “And so this is, of course, a celebration of her, [and] the whole story of Juan Diego, and the whole story of, you know, 8-9 million people converting from human sacrifice and worshipping gods is such an amazing story of conversion and repair of souls.”

“And so,” Smith said, his office “places all of our pro-life and human rights work under her mantle.”

“I do a lot on the human rights issue,” he said, “and every bit of it, we turn to her and pray, you know, and ask her for guidance.” Smith and his wife also share a personal devotion to Our Lady of Guadalupe.

After the Mass had ended, a representative from former House Speaker Nancy Pelosi’s office, Jacob Trauberman, approached Broglio to inform the archbishop that Pelosi was coming to “say hello” and that she had also wished to “receive Communion.” 

Broglio agreed to meet with Pelosi but did not give her Communion. 

Michelle Gress, executive director at the office of government relations at the USCCB, told CNA that Broglio declined Pelosi’s request as the Mass had already ended and they “didn’t consecrate extra Hosts.” 

When Pelosi did arrive, she greeted Broglio warmly, saying: “I’ve heard so many wonderful things about you.” The two shared a friendly conversation that touched on the recent 200th anniversary of Marquis de Lafayette’s address to Congress and the upcoming 80th anniversary of the World War II Battle of the Bulge. 

At one point in the conversation, Pelosi told Broglio: “We need to pray for peace.” 

Pelosi recently criticized Pope Francis for the Vatican’s deal with China regarding bishop appointments during an interview with the National Catholic Reporter published on Tuesday, Dec. 10.

In her interview with the Reporter, Pelosi also spoke about a wide variety of other issues, which included the decline of Catholic support for the Democratic Party in the 2024 elections and her feuds with Catholic bishops over her adamant support of abortion.

Although her bishop, Archbishop Salvatore Cordileone of San Francisco, prohibited her from receiving Communion within the archdiocese because of her support for abortion, Pelosi told the Reporter that she “received Communion anyway” and said: “That’s his problem, not mine.” 

The Virgin of Guadalupe in the new Basilica / Photo credit: David Ramos / ACI Prensa

Puebla, Mexico, Dec 12, 2024 / 15:15 pm (CNA).

Between Dec. 8–12, an estimated 12 million pilgrims are expected to have visited the shrine of Our Lady of Guadalupe in Mexico City. In total, the number is expected to exceed 18 million visitors throughout the month of December.

The central feast day of Our Lady of Guadalupe on Dec. 12 commemorates the last day on which she appeared to the Indian St. Juan Diego in 1531. On that same day, as proof to Friar Juan de Zumárraga, the first bishop of Mexico, the image of the Virgin miraculously appeared on the tilma or cloak of St. Juan Diego.

St. Juan Diego’s tilma is preserved intact 493 years later in the Basilicam of Our Lady of Guadalupe, located at the foot of Tepeyac Hill, attracting millions of pilgrims who come to venerate the image and whom it represents.

The attendance figures were announced at a press conference by Janecarlo Lozano Reynoso, mayor of Gustavo A. Madero, the Mexico City borough where the Guadalupe Basilica is located. Lozano highlighted the high attendance figures for the Guadalupe celebrations in December, indicating that Mexico City is positioned as the “No. 1 religious tourism center in the world.”

At the same press conference, it was announced that 11,264 officials will be assigned to guarantee the safety of the pilgrims. In addition, arrangements were made for a no-cost food service for poor pilgrims, and more than 200 doctors and nurses will be on hand for any medical needs that may arise.

Alejandra Frausto Guerrero, Mexico City’s secretary of tourism, said that in the capital city “there is no time of the year when there is a greater number of tourists at one time than precisely during the Guadalupe festivities, in the days before and after.”

The tourism secretary also said that visitors will be able to tour the churches located around the basilica in the area known as the Villa de Guadalupe, including the Pocito Chapel. According to the website of the Archdiocese of Mexico, this church is the spot where one of the apparitions of the Virgin of Guadalupe took place and where a spring was found to which “the natives came to wash their wounds,” attributing healing properties to it.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Francis speaks to pilgrims gathered in the Paul VI Audience Hall for his general audience on Wednesday, Dec. 11, 2024, at the Vatican. / Credit: Vatican Media

Vatican City, Dec 12, 2024 / 14:30 pm (CNA).

Pope Francis on Thursday released his message for the 58th World Day of Peace, commemorated annually on Jan. 1, with three concrete proposals for people to embark upon a profound “journey of hope” in the 2025 Jubilee Year.

According to the pope, the path toward “a true and lasting peace” in the world is rooted in the petitions of the Lord’s Prayer and requires a desire for change on a personal, cultural, and structural level “in order to confront the present state of injustice and inequality.”

Renewing the appeals for peace of his predecessors St. John Paul II, Pope Benedict XVI, and St. Paul VI, the Holy Father called for the development of a new financial framework based on solidarity; the elimination of the death penalty in all nations; and, using a fixed percentage of money “earmarked for armaments,” to establish a global fund to sustainably eradicate hunger and promote education in poorer countries.

“If we take to heart these much-needed changes, the Jubilee Year of Grace can serve to set each of us on a renewed journey of hope, born of the experience of God’s unlimited mercy,” the pope wrote in his Dec. 12 message on peace.

Prefect of the Dicastery for Promoting Integral Human Development Cardinal Michael Czerny, SJ, told journalists on Thursday that a “constant renewal of mind and heart” is needed to bring about future changes to improve the lives of the world’s most vulnerable. 

“The Holy Father speaks about the poor countries. In our time, he says this must include the conversion of hearts,” he shared. “Conversion is a path traced by love for Christ that inspires, transforms, orients, and energizes us.”

“‘Love is patient’ says St. Paul (1 Cor 13:14) because it moves us from immediate needs and consumption and a logic of waste and self interest to seeking authentic communion, service, the common good, the gift of oneself, ‘integral human development,’” he continued.

During the press conference, Italian engineer Vito Alfieri Fontana shared with journalists about his humanitarian work dedicated to eliminating land mines following a personal conversion experience in the early 1990s.

“When I was an arms manufacturer I thought that war was a part of the human soul,” he said. “Those who work in the armaments industry go out of the way to offer customers products that ensure quick and effective solutions to face a war.”

“[Political] tensions kept our activities stable,” he said. “Then somehow a mechanism becomes jammed. The questions from your children asking you what you do as a job and why you do it; pressure from public opinion on the problem of land mines… asked me to think about my life, if not, to change it.”

Addressing Pope Francis and St. John Paul II’s call to overturn “structures of sin,” Executive Director of Catholic Mobilizing Network Krisanne Vaillancourt Murphy said this year’s theme “Forgive Us Our Trespasses: Grant Us Your Peace” affirms the American organization’s work dedicated to end to the death penalty, advance mercy, and achieve “restorative justice.”

“My friends Vicki and Syl Schieber lost their daughter, Shannon, in 1998,” Murphy told journalists on Thursday. “Their suffering was unimaginable yet they chose to respond in a restorative way. They fought to spare the life of the man who took their daughter’s life from a death sentence.”  

“In the spirit of reconciliation, the Schiebers took courageous steps to ensure their pain did not result in more suffering or feed into a sinful social structure,” she shared. “Forgiveness is a long journey. Dare I say, countercultural.”

“The Holy Father reminds us that the path toward peace needs graced hope to light our way,” she added.

Coinciding with the solemnity of Mary, Mother of God, the World Day of Peace was instituted by Pope Paul VI in 1968 and has since been observed “as a hope and as a promise” each year “to give to the history of the world a more happy, ordered, and civilized development.”

null / Credit: BUTENKOV ALEKSEI/Shutterstock

CNA Staff, Dec 12, 2024 / 12:45 pm (CNA).

Euthanasia continues to be a major driver of deaths in Canada, with the latest government figures showing another double-digit increase in Canadian citizens opting to end their lives under the country’s national suicide law.

Health Canada’s fifth annual medical assistance in dying (MAID) report, released on Wednesday, reveals that MAID accounted for nearly 1 in 20 deaths in the country last year.

Government statistics indicated that 15,343 people were euthanized by medical officials in Canada in 2023, out of a total of just under 20,000 requests. Those numbers represent “an increase of 15.8%” over 2022, the report says, a drop from an average annual growth rate of about 31%.

Though the growth rate declined, it is “not yet possible to make reliable conclusions about whether or not these findings represent a stabilization of growth rates over the longer term,” the report said.

“An increased awareness of MAID within the care continuum, population aging, and the associated patterns of illness or disease, personal beliefs, and societal acceptance, as well as the availability of practitioners who provide MAID, may all influence the rate of provisions,” it noted.

The “vast majority” of euthanasia incidents detailed in the most recent report, about 95%, were administered to individuals classified as “Track 1,” whose natural death is “reasonably foreseeable” due to a medical condition.

More than half of those individuals were over 75 years old, with cancer as the “most frequently reported underlying medical condition.”

The most common underlying medical conditions afflicting the remaining victims under “Track 2” included neurological conditions as well as other medical issues such as diabetes, “frailty,” and chronic pain.

Canadian Minister of Health Mark Holland said in the report that he was “pleased” to release the data, which he said offers “a comprehensive picture of the provision of medical assistance in dying” in the country.

Holland noted that the Canadian federal government has recently initiated a “national conversation” to consider “advance requests for MAID.” The government of Quebec recently began allowing euthanasia for individuals who cannot consent at the time of the procedure, permitting “advance requests” for individuals suffering from afflictions such as Alzheimer’s disease.

Tens of thousands of Canadians have been euthanized by medical officials there since the program became legal.

This year’s report says government data indicate “44,958 MAID provisions since its legalization in 2016 to 2022,” which, with the latest data, “brings the total number of MAID provisions in Canada to 60,301.”

Concerns have been raised recently that regulators are not effectively policing the country’s euthanasia program. A bombshell report in November alleged that out of hundreds of violations of the country’s controversial euthanasia law over the course of several years, none of them had been reported to law enforcement.

Activists, meanwhile, are pushing for the government to expand the law to cover individuals with mental illnesses. The government recently considered making that expansion itself, though early this year it paused the measure to allow the country’s health care system “more time” to prepare for it.

Pope Francis received Palestinian President Mahmoud Abbas at the Vatican on Dec. 12, 2024, for discussions focused on the humanitarian crisis in Gaza and prospects for peace in the Holy Land. / Credit: Vatican Media

CNA Newsroom, Dec 12, 2024 / 11:55 am (CNA).

Pope Francis received Palestinian President Mahmoud Abbas at the Vatican on Thursday for discussions focused on the humanitarian crisis in Gaza and prospects for peace in the Holy Land.

During the 30-minute audience, which was followed by meetings with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for relations with states, the leaders emphasized the importance of reaching a solution for “the two states only through dialogue and diplomacy,” according to a Vatican statement.

The Holy See said the talks also highlighted “the important contribution of the Catholic Church to Palestinian society” and its role in providing humanitarian assistance in Gaza, where officials called for “a ceasefire and the release of all hostages as soon as possible.”

The meeting marked Abbas’ first visit to the Vatican since 2021.

According to the Vatican, the 89-year-old Palestinian leader, who has been in office for about 20 years, has spoken with Pope Francis several times by phone since the Oct. 7, 2023, attack on Israel by the Islamist terror group Hamas.

During the “cordial talks,” both parties “reiterated the condemnation of all forms of terrorism” while emphasizing the importance of protecting Jerusalem’s special status as “a place of encounter and friendship between the three great monotheistic religions.”

The Vatican expressed hope that the upcoming 2025 Jubilee Year would see the return of pilgrims to the Holy Land, “which longs so much for peace.”

Abbas’ visit to the Vatican in June 2014 included a peace prayer with then-Israeli President Shimon Peres, during which the leaders planted an olive tree together and embraced in a gesture of peace.

The Palestinian president’s visit comes one day before Lebanese interim Prime Minister Najib Mikati is scheduled to meet with Pope Francis at the Vatican.